Friday, November 27, 2009

ACHIEVEMENTS OF THE CHALUKYAS

ACHIEVEMENTS OF THE CHALUKYAS

The Chalukyan kings were great patrons of art and letters. Much of the paintings and sculptures of the Ajanta and Ellora caves were completed during their reign. The Chalukyan style of temple architecture equated with the vesara (also, Karnataka) style is seen as an admixture of the Dravida and Nagara styles of temple architecture. Like the Dravida style, the Chalukyan style of temples has two principal components­the vimana and the mandappa, joined by an antarala. But the covered ambulatory around the sanctum is absent. Rathn offsets break up the exterior walls in Nagara fashion but these walls are further spaced at regular intervals by pilaster after the Dravida fashion. The temples are characterised by plastic ornamentation on their external surfaces and intricately carved pillars, ceilings and door frames. Famous temples include the Virupaksha temple at Pattadakal, near Badami, the Vishnu temple of Badami, the Siva temple of Maguti and the Kashi Visveswara temple of Lakhundi.

The Chalukyan kings patronised learning and literature also. The famous scholars of their time include Bilhana, a Sanskrit writer of works such as Vikramankadeva-chnrita and the poem, Chaurapanchnsika, and Vijnanesvara who wrote the Mitaksara.

WESTERN CHALUKYAS OF KALYANI

WESTERN CHALUKYAS OF KALYANI

The later Chalukyas who ruled over Kalyani claim descent from the main line of Chalukyas of Vatapi. The kingdom was re­established by Taila II in 973, when he defeated the last Rashtrakuta ruler Amoghavarsha IV. During his rule (973­997), he brought under his control extensive territories, including southern part of the Paramara kingdom of Malwa. Somesvara I (1043-1068) was involved in a protracted war with the Cholas and was finally defeated by the Chola ruler, Virarajendra, in the battle of Kudal. Somesvara IT ~1068­1076), a tyrannical ruler, was overthrown by his brother, V1kramaditya IT Tribhuvanamalla (1076-1126)-the hero of Bilhana's Vikramankadeva-charita.

He was undoubtedly the greatest ruler of the Western Chalukyas. He introduced the Chalukya-Vikrama era (1076 AD). He successfully fought against the Chalukyas of Anhilwara, the Cholas and the Hoysala king Vishnuvardhana. He is said to have sent an embassy to Ceylon. With the death of ]agadekamalla IT, the Chalukyan power was eclipsed and the throne was usurped by the Kalachuri minister of war, Vijjala or Vijjana. With the rise of the Yadavas of Devagiri and the Hoysalas, the Chalukyan dynasty ceased to exist by the middle of the thirteenth century.

CHALUKYAS

CHALUKYAS

The Chalukyas grew powerful in the Deccan towards the middle of the sixth century AD. They were probably kshatriyas from Ayodhya. The dynasty had two branches, viz., Vatapi (Badami) and Kalyani. The Chalukyas of Vatapi ruled during 550-753. After a lapse of 200 years, the rule of the second branch of the Chalukyas of Kalyani began. Their reign lasted for about 200 years (793-1190).

CHALUKYAS OF VATAPI (BADAMI) The rule of this dynasty began in the early sixth century AD, and its first two rulers were ayasingha and Ranaraja. But the first independent ruler was Pulakesin I (535-566). He founded the fort of Vatapi in Bijapur district of Karnataka. The most famous ruler of the dynasty was Pulakesin II (611-642), also known as Satyasraya, who was a contemporary of Harshavardhana. From the Aihole inscription in Sanskrit it comes to light that there was much external and internal disturbance which he overcame with little effort. Pulakesin IT established his influence over the whole of Deccan from the Narmada to the Kaveri (Cauveri). He entered into a matrimonial alliance with the Gangas and thus strength­ened his position. The greatest achievement of Pulakesin II was his victory over Harshavardhana in 620.

The Chalukyas were involved in a long battle with the Pallavas over Vengi. Pulakesin IT defeated the Pallava king, Mahendra Varman I. He was able to unify a large part of south India. He made himself the master of three great kingdoms­Maharashtra, Konkan and Kamata. He was probably killed by the Pallava king, Narasimhavarman in 642. With his death followed a temporary decline of Chalukya power. His son, Vikramaditya (655-681 AD), succeeded in recovering his paternal dominions from the grip of the Pallavas. Vikramaditya II (733-746) once more defeated the Pallava kings. But his son Kirtivarman IT (746-757) lost Maharashtra to the Rashtrakuta chief, Dantidurga, and the sovereignty of the Chalukyas came to an end in about 757. Their long struggle with the Pallavas exhausted the strength of the Chalukyas and led to their ultimate fall.

EASTERN CHALUKYAS OF VENGI This dynasty was founded by Pulakesin IT's brother, Kubja-Vishnu-Vardhana, who transferred his capital from Pishtapura to the ancient city of Vengi in Andhra. Hostilities between the Rashtrakutas and Chalukyas of Vengi were strong. Vijayaditya ill (848­892) is credited with victories over the Pallavas, the Pandyas and the Rashtrakutas. The power of the Eastern Chalukyas was weakened in the tenth century AD and they became the allies of the Cholas. Kulottunga Chola annexed the kingdom in 1076.

SMALL KINGDOMS OF THE DECCAN

SMALL KINGDOMS OF THE DECCAN

After the decline of the Satavahanas, the Vakatakas and Ikshvakus rose to power.
THE V AKATAKAS The Vakatakas came to control parts of the Deccan and central India till the rise of the Chalukyas. It is probable that they originally belonged to Bundelkhand. The founder of this brahman dynasty was Vindhyasakti. His son, Pravarasena I, ruled over territories extending from Bundelkhand to Andhra Pradesh. His successor, Prithvisena, was probably a contemporary of the great Gupta emperor, Samudragupta. Chandragupta IT Vikramaditya is said to have given his daughter, Prabhavati, in marriage to the Vakataka king, Rudrasena II. Harisena, who belonged to a minor branch of the Vakataka dynasty, reigned towards the close of the fifth century AD. He is said to have made extensive conquests. The Vakataka power was destroyed by the Kalachuris and the Kadambas towards the middle of the sixth century AD.

The Vakatakas patronised art and literature to a great extent. It is probable that some of the Ajanta cave fresco paintings were excavated during their rule.

IKSHVAKUS After the fall of the Satavahanas, there arose the Ikshvakus in the eastern part of the Peninsula. They built monuments at Nagarjunakonda and Dharanikonda. They began providing lands as grants in the Krishna-Guntur region, where their copper-plate charters have been found. Their rule ended with their conquest by
the Pallavas.

HARSHA'S DEATH AND ITS EFFECT

HARSHA'S DEATH AND ITS EFFECT

After the death of Harsha in 647, the empire once again broke up into petty states. In Kashmir, Durlabhavarman established a dynasty known as Karakota. King Bhaskarvarman established a kingdom in Murshidabad district of Bengal. Adityasena ruled Magadha. The kingdoms of the Deccan and the south had become powerful by now.

POLITY AND SOCIETY UNDER HARSHA

POLITY AND SOCIETY UNDER HARSHA

Harsha's administration was based largely on his magnetic person­ality as well as on his benevolent attitude and ceaseless exertion. Harsha controlled the machinery of government with the help of a central ministry and a secretariat comprising various departments. The provinces (bhukti) were divided into districts (vishaya). The village was the lowest unit of administration. The administration was feudal and more decentralised than before. Taxation was light. Criminal law was more severe than it had been in the Gupta period. Hsuan- Tsang says that there was a rigid caste system. Under Harsha, Kanauj became the premier city of northern India and eclipsed the glory of Pataliputra. Hsuan-Tsang has left a detailed account of a grand assembly held at Kanauj in 643 attended by representatives of Hinduism and Jainism besides kings.

Harsha used to celebrate a solemn festival at Prayag (Allahabad), at the end of every five years. Hsuan-Tsang was a witness to the sixth such quinquennial festival, which lasted for 75 days.

Harsha's ancestors were worshippers of the sun. Epi­graphic evidence shows that Harsha was a devotee of Siva, at least for the first 25 years of his reign. Towards the later part of his life, however, he was attracted towards Bud­dhism.
Harsha was a great patron of learning. He made large endowments to Nalanda, the world famous centre of learning. He further extended patronage to men of literature and was himself a poet of no mean repute. His court was adorned by Banabhatta, the author of Harshacharita and Kadambari. Harsha himself wrote three well-known dramas: the Ratnavali, the Nagananda and the Priyadarshika.

Archaeological Sources

Archaeological Sources Inscriptions and seals of Harsha's period are important archaeological sources.

Inscriptions Banskhera is situated in the Shahjahanpur district of Uttar Pradesrr. An inscription dated AD 628 was found here in 1894. This inscription gives a lot of informa­tion regarding Harsha. The inscription says that Harsha had granted Markatsagar village to two brahmans-Balachandra and Bhattaswami. This also speaks of the victory of Rajyavardhana over the Malwa king Devagupta and the murder of Devagupta by Sasanka.

Madhuban is situated in Ghoshi tehsil of Ajamgarh district of Uttar Pradesh. A Harsha inscription dated AD 631 has been found here. It mentions the grant of Somkunda village by Harsha.

The Aihole inscription of the Chalukya king Pulakesin II is dated AD 633-34. The inscription deals with the war between Harshavardhana and Pulakesin II. The inscription was written by Ravi Kirti, a court poet of Pulakesin.

Seals Two seals of Harsha have been found in Nalanda (Bihar) and Sonepat. One is of clay, while the other is of copper. These seals contain the names of all the kings, from Rajyavardhana I to Harshavardhana, of the Vardhana dy­nasty. It is the Sonepat seal which gives Harshavardhana as the full name of Harsha.

According to Bana's HarsMcharita, the predecessors of Harshavardhana were all rulers of the land of Srikantha (Thaneswar). The Pushyabhuti kingdom, as it was known, was founded by Naravardhana around the close of the fifth or the beginning of the sixth century. It was under Prabhakaravardhana that the kingdom grew in both territory and influence. He entered into a matrimonial alliance by marrying his daughter Rajyasri to the Maukhari ruler, Grahavarman. Prabhakaravardhana died in 605 and was succeeded by his eldest son, Rajyavardhana. Just at the time of his accession he had to rush his army to Malwa as Devagupta, the king of Malwa, had murdered Grahavarman, the king of Kanauj, and imprisoned Rajyasri.

Rajyavardhana defeated Devagupta, but he fell fighting the Bengal king, Sasanka. Harsha, who was only 16 years old at that time, succeeded Rajyavardhana on the throne in AD 606. The first arduous task before him was to search for his sister Rajyasri, who had escaped from the clutches of Sasanka. Harsha is said to have found her when she was about to immolate herself. He returned to Kanauj with his sister and, on her refusal to take up the responsibility of ruling, decided to continue as ruler, on ~e advice of Bodhisattva Avalokitesvara, without any royal insignia.

\ Harsha's mastery over Kanauj greatly enhanced his power and prestige and he transferred his capital from Thaneswar to Kanauj. Harsha conquered the five kingdoms of northern India, viz., Punjab, Kanauj, Bengal, Bihar and Orissa and thereby consolidated his position in North India. Harsha also defeated the king of Valabhi, Dhruvasena. He later married his daughter to Dhruvasena and thus ex­tended his empire upto the coast of the Arabian Sea. Harsha now turned towards the Deccan. Here he came face to face with Pulakesin II, the Chalukyan ruler of Vatapi.

A battle I was fought between the two rulers on the banks of River 1 Narmada, in which the Chalukyan ruler came out victori­ous. Harsha's last campaign was against the Ganjam ter­ritory. Some historians also believe that Harsha had con­quered the territories of Nepal, Sind and Kashmir. Pulakesin°II bestowed the title of Sakalottara-patha-natha-'the lord of the entire north' -on him. Harsha is said to have main­tained diplomatic relations with China. In 641 AD, he sent a brahman envoy to China. Three Chinese missions sub­sequently visited his court.

HSUAN-TsANG The Chinese pilgrim, Hsuan-Tsang visited India during Harsha's reign. He set out in 629 at the age of 29, and passing through Tashkant and Samarqand, reached Gandhara in 630. He came to study at Nalanda and to collect Buddhist texts. He left India in 643. He spent about eight years (635-643) in the dominions of Harsha and earned his friendship.